intervention

Manual Override

By Evan Calder Williamsthenewinquiry.com

manual overide

The history of sabotage is the history of capitalism unmaking itself

And if linesmen make connections, can’t you make dis-connections? —Guy Bowman to telephone company workers, The Syndicalist, 1913

"In extending productivity measures to the person as a whole, whereby the self becomes a site of work not only for the labor of self-reproduction but also a project and product to be optimized, biometrically tuned, and circulated as image, the idea of sabotage receives its final twist: that of “self-sabotage,” a buzzword stalking the blasted earth of self-help rhetoric. As in, “3 Steps to Stop Sabotaging Yourself”: “Do you have a talent for self-sabotage? (Sure, you’re on a diet, but another doughnut won’t kill you, right?)” From the same article: “When your animal and computer selves are after the same goal, the two-beings-in-one arrangement works wonderfully. Say you’re a morning person and you work the morning shift. No problema! You know broccoli is good for you, and you love broccoli. Hooray! But when your computer self tries to force your animal self to do something it doesn’t inherently enjoy, you run into trouble. Self-sabotaging trouble, to be exact. In fact, self-sabotaging is almost always your animal self rebelling against not-so-much-fun conditions imposed by your computer self. The computer self builds a sort of cage of obligations and beliefs. Bad habits are your animal self’s attempt to ease its distress while living in that cage…” Or: “Why ‘self-sabotage could be ruining your career.” This belies more than the well-known shift of value production away from a clearly delineated working day. It also suggests that the slow dissemination of sabotage, as a concept, has itself tracked along shifts in the organization not only of capitalism itself but also of its self-narratives, roaming out from industrial waged work as central source of productivity to military contestations over access to territory and energy resource to corporate and office culture to the global subject of flexible accumulation."

Source: http://thenewinquiry.com/essays/manual-override/

a contiguous expanse

a sweeping uninterrupted view captures the surrounds of a periphery ... the slow circular movement... clockwise / anticlockwise – forwards / backwards . a revolution is stretched by the interruption of the "interplay of directed actions" ... a transformation or a compression of movement / the panorama extends our field of vision in the hope of revealing a wider truth but the lateral return to its point of origin feels like a second take, a cut, a 'flicker' moment which embeds itself in uncertainty. not perfect, did it miss something? is there something else there to be seen? as it returns to record its passage it leaves behind a stretched pixel, a moment in time when it was something else, attached to something else. a remix, "a rough-cut of sequences"...

disinformation :

DeBord quote
DeBord quote

"... disinformation [...] is openly employed by particular powers, or consequently, by people who hold fragments of economic or political authority, in order to maintain what is established; and always in a counter-offensive role.

If occasionally a kind of disinformation threatens to appear, in the service of particular interests temporarily in conflict, and threatens to be believed, getting out of control and thus clashing with the concerted work of a less irresponsible disinformation, there is no reason to fear that the former involves other manipulators who are more subtle or more skilled: it is simply because disinformation now spreads in a world where there is no room for verification."

Debord, G. (1998). Comments on the Society of the Spectacle. London, UK: Verso

debord-Rad America V4 I5-page-001
debord-Rad America V4 I5-page-001

recomposited : from code to cortex to cognition

recomposited_cover2

recomposited_cover2

extracts ...  a dichotomy of mind where we are consumed by the sheer volume of its existence yet simultaneously define its very being through our participation.... As everyday life increasingly becomes immersed within the digital environment how might our codification affect our visual perceptions, cognitive processes and our rationality ... will this type of assimilation exclude our ability to interpret those unseen spaces, those moments which are composed through a process of intuition and experiment ... click/tap image to download PDF

Esther Shalev-Gerz

Picture 19

Esther Shalev-Gerz states "All my work is based on the potentiality of trust" (Shalev-Gerz, 2013). Her projects often express the narrative of a time forgotten which she then reinterprets as slices of time in the present. She has described the importance of memory in her works as an integral aspect of her site specific installations. The relationship between object and environment is how those moments are defined. Individuals who occupy the space in the past talk about their experience and their relationship with not only the physical space but the intent of the space and their interaction with others who use those same spaces.

Though we rarely speak of trust in relation to art, a work of art may well be the ultimate expression of trust. It is as if we trust, for instance, that some inked piece of paper or painted canvas will receive us and speak truly about our world and its own. It is this space of trust that enables dialogue to unfold. Dialogue is a group of people freely reaching a place and verbally exchanging thoughts in a present and immediate way whilst listening, not only to others but also to themselves with others, then coming together and exchanging again, and after having left, coming together yet again. Such gathering is never spontaneous; still, it must be proposed. (Esther Shalev-Gerz, The Trust Gap (2013). Retrieved from • / http://art-agenda.com/shows/art-and-theory-new-publications-by-esther-shalev-gerz/

“I do think all art springs out from an invitation, real or imaginary” (Esther Shalev-Gerz, 2010).

http://youtu.be/LP77WlRppAg

Artist's talk with Esther Shalev-Gerz at the Morris and Helen Belkin Art Gallery, January 12, 2013.

http://youtu.be/e_DXgVEMfvQ

The Artwork as an Act of Memory

For over 20 years her work has focused on interventions and projects in public space, taking the form of collaboration and exchange with the audience. Her installations and photographic work raise questions on group memory and its interaction with personal history and souvenir. In these commemorative monuments, installations, video and photographic works, questions about history are posed, and its relationship with collective memory is explored and investigated. Esther Shalev-Gerz: The Artwork as an Act of Memory. 2001 by: Contemporary Past. Retrieved from: http://vimeo.com/27525041

[vimeo 27525041 w=500 h=281]

Esther Shalev-Gerz: The Artwork as an Act of Memory from Contemporary Past on Vimeo.

Resources / images :

http://www.shalev-gerz.net/

Cover image: DAEDAL(US), 2003. Intervention and Installation. Dublin, Ireland. Still image projections variable dimensions. 15 colour photographs - 65 cm x 53 cm. 15 diasec-mounted colour photographs – 108 cm x 80 cm.

INSEPARABLE ANGELS: AN IMAGINARY HOUSE FOR WALTER BENJAMIN, 2000. Installation. Collection of the Wanås Foundation, Knislinge, Sweden. 1 Double-faced clock - 60 cm. Double-seated chair – 82 cm x 65 cm x 43 cm.

BOOKS INHALED BY THE SKY, 1998. Video Projection - 14 mn.